Legends have it that some of the clans of Asante Nation originated from a hole at Asantemanso near Asumegya. The clans were Oyoko and Aduana. Some of the remaining clans too, state that their ancestors descended from skies. Another school of thought believed that the notion of some people claiming to have come from the ground or from a hole or from the skies was a coined up story to cover up the earlier history of the clans. Oral traditions had it that when the Asante clan chiefs united under Nana Osei Tutu , they were forbidden to relate their past history since that would sow the seed of disunity . To cut short questions from the inquisitive youth, they gave those answers.
However , research by Historians like Dr. J. B . Dankwa reveal that the Asante Nation was among the group of people called Akans. These Akan people migrated from Mesopotamia to Africa. They continue to state that the Akans either shared the same boundaries with the Israelites or were of the same stock as the Israelites before they migrated to Africa. The claim of Akans originating from Mesopotamia and even next door neighbours to the Israelites is backed by the following
(A) That Akans , like the Israelites , have great respect for their dead therefore they make every effort to send their dead to the town of the deceased for burial. The Israelites too practiced that (Ref. Genesis.50:25)
(B) The Akans reserve the word “ AMEN” to God Almighty .It is the response in God,s reverence. In the Bible too, it is used to end prayers to God.
(C) The Israelites are the only people who according to their religion have set Saturday as the day for the worship of God. The Akans too call God “Onyankopon Kwame”. (God of Saturday or God born on Saturday). Family heads and chiefs of Akan states observed Saturday as the day for offering to God and the day of prayer for the forgiveness of the sins of their people. This also indicates that the two states have a common day for worshipping God
(D) The Israelites went to war with the “Ark of God ” , and they fought hard to defend it . Asantes also went to war with their “Golden Stool “ and fought hard to defend it too.
(E) A Jew is any person whose mother is a Jew, not the father , so also is the Asantes.
According to them , they formed part of the Ancient Ghana Empire. They moved southwards in search of arable land to farm .The other factors which hurried their southward movement were wars and desire for religious freedom.
(A). Inter – empire wars created instability at their places of abode , therefore they moved southwards into the forest belt to avoid constant warfare and to get the peace needed for their farming ventures.
(B). When the Moslem religion started in Arabia and entered North Africa, people were forced to accept the new religion, but the Akans worshipped God through their lesser gods who they claimed to be linguists to the supreme God. They therefore migrated into the forest belt to have religious freedom.
They first settled in the present Northern Ghana at Gonjaland. This was in the 13th century. The area used to be forest region; From Gonjaland, they migrated southwards into the thick forest along river valleys. Pioneering work was done by hunters who prepare places under trees with buttresses as their hunting huts. The hunters were joined by some relatives who followed them to give them help. Others did farming at such places.
The Akans were made up of the following people: AKWAMU, GUAN, FANTE, DENKYIRA, BRONG, AKYEM, KWAHU, SEFWI, WASSA, ASANTE, AKWAPIN AND ASSIN. They have migrated in their individual groups.
In their southward migration, the Asantes settled at the Adanse area. Oral tradition does not state when this took place, neither does it state the ruler who led them to the Adanse area. The time might probably be in the 14th century . Since they were always moving from one place to another, they did not build houses,but live in caves and under the buttresses of mighty tress to protect themselves from wild animals. Others lived on trees for protection.
The early ancestors of the Asantes live in clans . The clans were the following: Oyoko clan, Bretuo clan, Aduana clan, Asona clan, Asene clan, Ekuona clan, Agona clan, and the Asakyiri clan. All the people belonging to a clan claimed to be children of one woman so they were brothers and sisters. Since it wasn’t taboo for brothers and sisters to marry each other,when you need a partner, one has to go to another clan for the partner. And this system of inter-marriages resulted in the creation of alliances among clans, therefore one clan had to go to the aid of another when the latter was attacked because nobody would want to see his children taken into captivity.
When the population increased, they started to move from Adanse area to build a new townships . This was in the 15th century: Large towns with historical importance in those days were: Dwaben, Asumegya, Kokofu, Nsuta, Mampong, Bekwai, Offinso, and Kwaman ( Kumase). There were also some smaller towns like Edweso, Agona, Kaase, Kontanase, Buokrom, and Tafo all also of historical importance. As time went on, the towns or states started waging war with one another on minor provocations , therefore they could not stand any at take from another tribe because of disunity among them. When tracing the history of Asante Kingdom, Kings like Nana Twum, Nana Antwi, Nana Kobia Amamfi, Nana Oti Akenten, and Nana Obiri Yeboah were not ruling over the whole Asante Nation. They were rulers of the Oyoko Clan. Nana Twum and Nana Antwi ruled over the clan at Asantemanso. Nana Kobia Amamfi ruled over them at Asumegya. Nana Oti Akenten and Nana Obiri Yeboah ruled over them when they settled at Kwaman which later became Kumase. There were strong connections between these kings and the kings of Kokofu, Nsuta, Dwaben, and Bekwai, because they were all of the Oyoko clan and descended from one ancestors.
Love prevailed among these clans state and the other Asante clans state like Mampong, Kumawu, and Offinso . But with time petty wars developed Among the states. These inter -state wars were at their peak during the reign of Nana Obiri Yeboa. The wars paved the way for their opponents from other tribes to conquer them. The result was that the Asante states became very weak and were conquered by the Denkyira state, so they served Denkyira and paid regular tribute to her . The tribute was in the form of firewood, plantains fibre and red clay. It was this juncture that Nana Obiri Yeboah,king of Kwaman had a dream that the states should come together to form a united front, fight and free themselves from bondage.
He revealed this dream to Okomfo Yamoa of Agona,the elder brother of Okomfo Anokye of Asante fame. According to oral tradition, Okomfo Yamoa interpreted the dream to Nana Obiri Yeboah that his ancestors had come to compare the Asante states to a broom which when bound together was difficult to break but when the sticks were taken apart one by one were breakable. He therefore, advised him to call meeting of all the Asante states chiefs,and put the message of unity as he saw in the dream to them.
Nana Obiri Yeboah called the meeting and put the message across. All the chiefs agreed that they were badly treated by their master, which is the king of Denkyira. They were not happy with the way they were being treated. States around Mampong and Nsuta were sending red clay to Denkyira every Akwasidae . States around Dwaben were sending plantain fibre and the remaining states were sending firewoods, every six weeks. The young men and women were the carriers of the of the commodities to Denkyira. At Denkyira, the young men were made to weed round the outskirts of the capital, Abankeseso, to keep it clean . The young women were also made to sweep the streets of the capital too. In addition, the men of Denkyira could have sex with the young women from Asante who went to serve, whether they are married to other men or not. It was no crime because the people of Denkyira were the masters of the land and the people of Asante were their servants, therefore they thought it a blessing if the Asante girls became pregnant since they were going to give birth to babies with royal blood, who would be fit to occupy the stools in Asante. These were grievances of all the chiefs.
Though some of the chiefs supported the idea of unity among the Asante states, others expressed some problems and fear. The first of the problems was the question of the one to be head. Most of them were of the same status, commanding a number of towns and people. Who then was to be the overlord?.The next point was “Giving power to one person to Lord it over them
They were not prepared to kow-tow others .
The third point was , how their ancestors who would come to them on the solemn days like Akwasidae, would be served. Here the debate was on the type of food to be served if all their stools were sent to the paramount chief-elect. After a lengthy discussion, they agreed to form a loose confederation in which each state would be independent in all matters except defence. They decided to appoint a war leader who would gather them together to fight to defend themselves if any of the Akan states around them invaded any of their towns . Nana Obiri Yeboah was chosen to be the leader. The confederation had hardly gained any roots when the Dormaa Brong State , which was very close to them ,on hearing the impending unity,took arms and defeated them state by state.
Nana Obiri Yeboah met his death as a result of sword wounds inflicted on him during the war . According to oral tradition, other chiefs who met their deaths in the war were: Okomfo Yamoa of Agona and Dwamena Akenten of Offinso. This defeat taught the Asante states a great lesson therefore they decided to form a stronger union to enable them stand any future aggressions.
THE ASANTE – BAOULE CONNECTION
Regarding Asante-Baoule connection, the historical records indicate that after the death of Otumfuo Osei Tutu I, the founder of Asante Kingdom in 1717, a three-year civil war ensued which raged on until 1720, when one of the claimants Opoku Ware won and was enstooled as Asantehene Opoku Ware Oktakyie. It was the defeated group who under the leadership of Queenmother Pokua who established the Baoule Kingdom in the Ivory Coast. The Bauole ruling family has maintained relations with the Asante Royal family in Kumase, and have had cordial relations. It’s in recognition of this centuries-old relationship that the Baoule royal family based in Yamoussoukro, Ivory Coast, sent a delegation to Kumase to inform the Asantehene of the death of Baoule King , Nana Osei Tutu Anougble III.
Below is an unedited OFFICIAL BAOULE account available at the Library of Congress, Washington, D.C.
“Official Dakon History”
A subgroup of the Akan, the Anyi people migrated to the Ivory Coast from Ghana between the 16th and 18th centuries. They were never quite as powerful as the Asante and Baule, and as a result were indirectly under their respective rules at the height of both empires. The Baule Empire that rosed up from 1720 between the Bandama and the Comoe Rivers was the result of Family feud that arose between the then Queen Mother of Asante Nana Abenaa Pokua during the death of Nana Osei Tutu I and Her GrandNephew Nana Opoku Ware I who assassinated his Grand Uncle Nana Darko, the brother of Nana Abena Pokua. This incident brought about the civil war that engulfed the Asante Kingdom between 1717 to 1720.
The incident split the Kingdom into two and the then united Oyoko-Dako Clan were also divided. The Oyokos who were the nephews of the Adakos, headed by Opoku Ware, kept control of Oyoko clan and the Golden Stool, whereas Nana Abena Pokua the QueenMother moved to Kaase (then Kwaman) with her partisans numbering about 3.5 million half the population of Asante moved and settled with the Anyi, Nzema and the Sanhwi to the west of Asante. Nana Opoku Ware was entooled as Asantehene and his mother Nana Nyarko Kusi Amoa, the niece of Nana Abena Pokua was also entooled as the Queen mother of Asante in 1720.
Between 1720 and 1730 Nana Abena Pokua, faced with many obstacles, confronted life with determination, living among the Nzima/Anyi and Safwi, She adopted their language and even changed her name from Abena Pokuaa to Abla Poku thus delinking any ties with Asante. Nana Abla Pokou in order to cross the River Comoe to escape the partisans of Opoku Ware who were sent to return the partisans of Nana Pokou back into the Asante Kingdom, had to sacrifice her son to the River Comoe before they were able to cross the river with her partisans. After crossing the River Comoe, Nana Abla Pokou and her various warrior Groups started to settle each to ts location. The Kyidom warriors (Akye) settled immediately after the river Comoe to guide the route to Asante. They kept the Golden UMBRELLA and the sword of Nana Osei Tutu. The Abbe (Torchbearers) also settled after the Akye and the Mbatto, Ebrie and all the other foot Soldiers settled in the regions that is today Akan land in Ivory Coast.
In accordance to Akan tradition, after the consolidation of the new Kingdom, after meeting fierce resistance from the defeated former Lords of the Akan, the Denkyira; Nana Abena Pokua defeated them in war and subdued them and thereby established the Baule Kingdom. By 1730 Nana Abla Poukou was enstooled as the First Reigning Queen of the New Akan Kingdom of Baule after the death of Nana Osei Tutu I. thereby with the stools of Obiri Yeboah and DENKYIRA UNDER THE CONTROL OF THE NEW KINGDOM, Nana Poukou established Baule Dakon Clan as the undisputed leader and Ruler of the Akans. Below are the Ruling Akan Rulers who ruled after the death of Nana Osei Tutu I, King of the Asantes and the Baules.
Beretuo Dynasty 1717 to 1720 Amaniampon, the Mamponghene Regent, Mamponghene became regent due to the assassination of Nana Dako during the contest for the Succession to the throne after the death of King Osei Tutu, the first Asantehene the civil that ensued lasted for 3years 1717-1720 that led to the migration of Nana Abena Pokua and the Adako Dynasty to Cote d’lvoire and the founding of the Baule Kingdom.
ADAKO ROYAL Dynasty
Obaahemaa Nana Abena Pokua BAULE Confederation 1720-1730 nation building Founded the Baule Kingdom That covered all the Akans in Cote d’lvoire.
1730 to 1760 NANA ABENAA POKUAA (ABLA POKU) AWURAPOKU.)
1760 to 1790 NANA AKUA BONI
1790 to 1840 NANA KOUAME TUTU
1840 to 1870 NANA KOUAKOU ANOUGBLE I
1870 to 1880 NANA TUTU DIBI (TUTU YEMAN)
1880 to 1890 NANA ANOUBGLE DEIKYE
1890 to 1902 NANA KOUAME GUIE (AGYEI)
1902 to 1925 NANA KOUADIO NDRI
1925 to 1958 NANA KOUAKOU ANOUGBLE II
1958 to 1978 NANA KOUAME GUIE
1958 to 1993 NANA HOUPHOUET BOIGNY governed as Akan king and President of the Ivory Coast
1993 Nana Jean Baptist Kouame was nominated and enstooled as regent, and later as King, Nana Osei Tutu Anougble III Regent of the Baoule
Baoulé day names :
* Friday: Koffi, Affoué; the name of the day is Foue
* Saturday: Kouamé, Amoin; the name of the day is Monnin
* Sunday: Kouassi, Akissi; the name of the day is Kissie
* Monday: Kouadjo, Adjoua; the name of the day is Djole
* Tuesday: Konan, Amlan; the name of the day is Mlan
* Wednesday: Kouakou, Ahou; the name of the day is Ouwe
* Thursday: Yao, Aya; the name of the day is Yah
Compare with Asante (Akan) day names; it’s a small world